Be a Star in His-Story

posted in: BasicPhilosophy | 0

Rabbi David Aaron is recognized WORLDWIDE as an expert on the Kabbalah and is the best-selling author of:Seeing G-d: Ten Life Changing Lessons of the Kabbalah,Endless Light : The Ancient Path of Kabbalah and the Secret Life of G-d; Discovering the Divine within You

The Torah, in the Book of Genesis, makes an outlandish assertion. It says that God created man in His image. What’s that supposed to mean? God created man in His image in the same way that an author creates all his characters in his image. Each character in the story expresses a different aspect of the author. Even the interaction between the characters is in some way an unfolding of the truth of the author.

On the other hand, there are other characters that the author doesn’t identify with. Every good story has an antagonist, a villain. Every good book has a problem character who creates all the tension. Why is that character there? Because the villain plays the essential role of bringing out the inner selves of all the other characters. That’s an important role. The role of the evil people in the story is to help the good people in the story reveal their deepest selves, demonstrate extraordinary courage, tremendous fortitude, new commitment, etc.

The antagonist in every story is actually providing the opportunities for the other characters to make great choices that embody great goodness. The villain is actually serving the best interest of all the other characters, and, of course, the author (who the story is really all about).

Therefore every character is serving the author. However, some characters are serving the author directly as direct expressions of himself into the world he created. And some are serving the author indirectly by creating opportunities for others to be of direct service.

This is the essence of all choices of every character. To serve or not to serve is not the question, and it is not the choice. Every character serves the author. The choice is only about how you serve — directly, playing the good guy, or indirectly, playing the villain. And what difference does it make if you serve directly or indirectly? It really does not make a difference to the author — his story will be written. But it sure does make a difference to you, the character. Your choices not only determine the outcome of your final scene but also the quality of your life throughout the whole story.

As we all know, the good guys win in the end. Sure they might lose some battles along the way but they always win the war. However, even when they appear to be losing, often they are really winning, because in every moment of their struggle they achieve personal transformation and enjoy a profound sense of identification with the author. This is not the case for the villain. Worse than the great demise that awaits him in the final scene is the pain he suffers daily. His soul is alienated from its Divine Source and his inner world has no connection with God and is therefore void of any lasting value or meaning.

Now we have a better understanding of the true meaning of “serving God” or not “serving God.” Generally, when you pick up the Torah, and you read about serving God, you may feel put off. Why would I want to serve God? Be servile? It seems kind of demeaning. But if you’re a character in the story, how could you not want to serve the author? It’s who you are. And it’s the greatest honor in the world.

What does it mean to serve the author directly? It means that I am a vehicle for the _expression of the author into his story. The more I serve the author, the more the author’s presence permeates my very being, and the more I discover that I am actually a spark of the author and I play a role in HIStory. It’s not about obedience. It’s about self-_expression. It’s about who you are, why you are, who is God and why He creates.

 

The Great Author of life has presented us not only Holy Scripture but the Script of for daily life. The Torah was, is, and always will be the guiding force of the universe at the core of all being. The principles and the commandments of the Torah empower us to play the best part, be all we can be, serve and experience our story as part of His-Story.